Tuesday, June 30, 2015

The Caribbean-Americans – The Statesmen


Image via caribbeanamericanmonth.org

As we conclude this National Caribbean-American Heritage Month series we see how Caribbean-Americans have been an integral part of the fabric of the United States. From the founding of the republic to exemplifying its constitutional declarations, Americans of Caribbean birth or ancestry have made significant contributions to this country to be part of its unfolding vision. Upon gaining independence from imperial rule, the new republic faced the moral obligation to free enslaved Africans, and further, to extend constitutional and civil rights to all recognized citizens of the United States. Still, the question of repatriation versus integration was mainly one for Caribbean-Americans of African descent.

Given that the early Caribbean-American settlers voluntarily immigrated to the United States, repatriation understandably did not seem an appealing option, though some may have opted to give it a try. For the majority of Caribbean-Americans who chose to make their home in the United States, and later migrations, inclusion in constitutional and civil rights shaped itself around a matter of racial parity. In part 2 covering the activists, Harry Belafonte called this reductionist issue into question, suggesting a counterintuitive factor could be at stake. Belafonte advised emerging social justice activists to revisit the successes of the Civil Rights Movement that are at risk of losing ground. In symbolically passing on the torch to this new generation, Belafonte, an American of Caribbean heritage, exemplifies how the concerns of America and black Americans are as much the concerns of black Caribbean-Americans.

These next Caribbean-American trailblazers – the Statesmen, and Stateswoman, give us opportunty to revisit the post Civil Rights era and see how well they exemplify attainment of “the American desire.” Shirley Chisolm was the first black person, and first black woman elected to the House of Representatives, representing 12th Congressional District, New York. Ms. Chisolm became, also, the first black woman to run for President of the United States on a major party ticket. Mervyn Dymally the first black Lt. Governor of California also served in Congress. General Colin Powell reached one of the highest posts in the military held by a person of African descent when he was appointed Secretary of State during the Bush-Cheney administration. A decorated 4-star General in the United States Army, Powell declined the invitation to enter the 2008 presidential race. Eric Holder was the first black Attorney General of the United States, and David Patterson became the first black Governor of the State of New York. For these Caribbean-Americans it was not simply in spite of being persons of color, their accomplishments seem to resonate because they are persons of color.

Hon. Shirley Chisholm, 1924 - 2011

"Ipothia- In Highest Pursuit of All" 


First black person & first black woman elected to Congress
First black person & first black woman nominated on a major party ticket
Image via pbs.org

"I want history to remember me not just as the first black woman to be elected to Congress, not as the first black woman to have made a bid for the presidency of the United States, but as a black woman who lived in the 20th century and dared to be herself…I want to be remembered as a woman who fought for change in the 20th century. " [7]
Born in New York to Guyanese and Barbadian parents in 1924, at a young age Shirley was sent to live with her grandmother in Barbados where she completed her primary education. She returned to her parents in New York about the time she would begin secondary education in the British school system and was enrolled in Brooklyn College. Shirley took to a career path in education and became a nursery school teacher and director. Her leadership in her community is immediately evident as she was selected as an educational consultant in civil service. From there Shirley appeared to have been motivated to participate in social activism and electoral campaigning . She won a seat on the New York State Assembly in 1964, and later became the first black person, and first black woman to be elected to the U.S. Congress.

Shirley Chisolm became politically active with the Democratic Party and quickly developed a reputation as a person who challenged the traditional roles of women, African Americans, and the poor.[7] Beyond meeting First Lady Eleanor Roosevelt, an anecdote from Shirley Chisholm as a freshman in Congress defines her merit as an elected public official and trailblazer. Relegated to the unseeming Agriculture Committee that suited neither her background or district’s interest, Shirley Chisolm assertively parlayed her way to the coveted Education & Labor Committee. Shirley was later appointed to the high powered Rules Committee, a rare opportunity for any Congresswoman and much more so that she was the first black woman to do so.

Image via iagreetosee.com
…a model of independence and honesty...[7]


As an elected public official, Shirley Chisolm championed civil rights, and womens issues, social welfare benefits, prison reform, while challenging the judicial system, gun control, defense budget and Congress’ seniority system. She raised issues concerning law enforcement abuses, drug trafficking and substance abuse, as well as bucking the system’s stereotypical view of gender roles, and the roles blacks and the underserved were often relegated to.  A productive legislator, Shirley sponsored as many as 50 legislative bills, 8 of which successfully enacted. Some of her legislative action included,
  • extended supplemental food program for women, infants, and children (WIC). 
  • increases in federal funding to extend the hours of daycare facilities;
  • a guaranteed minimum annual income for families; 
  • federal assistance for higher education for low-income students; 
  • a national school lunch bill; 
  • employment insurance coverage for personal and domestic employees; 
  • reversal of a law that caused female teachers in New York to lose their tenure (permanence of position) while they were out on maternity leave.
Shirley Chisholm credited her accomplishments to her formative years in Barbados. One might also attribute her political verve and openness to bi-partisan diplomacy to the multicultural influence of the Caribbean, unaffected with the distrust segregation and racial politics had engendered in her American counterparts. Chisholm who was a founding member of the Congressional Black Caucus, and Congressional Women’s Caucus was impartial in her critique of partisanship politics,
“Chisholm maintained that many members of the black community did not understand the need for negotiation with white politicians. "We still have to engage in compromise, the highest of all arts," Chisholm noted. "Blacks can't do things on their own, nor can whites. When you have black racists and white racists it is very difficult to build bridges between communities.” [1]
Shirley Chisholm retired from public office in 1982. She continued her advocacy through consultancy and participation in various social and humanitarian organizations. She lectured and authored several books from Florida until the time of her passing in 2011.



Mervyn Dymally, 1926 - 2012

“Third World Delegate”

Image via caribpress.com 
California State Assemblyman
California State Senator
Congressman, U.S. House of Representatives
41st Lt Governor of California


“I see politics as becoming the cutting edge in the entire civil rights movement; I’m not shying away from race questions, but neither am I running a campaign on black issues…As a Third World person I make no excuses, I do have a very keen interest in the Third World. We do not live in just 50 states.” [9]
Mervyn Dymally, was born, 1926, in Trinidad to black and Indian  parents. Upon completion of secondary education, Dymally worked as a custodian and labor organizer which led him into a role in journalism for the Oil Workers Trade Union periodical. Drawn to study journalism in the United States after reading about Booker T. Washington, Dymally migrated to New York before relocating and settling in California where he completed a Bachelor’s degree in Education. His post-baccalaureate career began as a special-education teacher while he continued a pursuit of higher education, earning a Masters in Government, and a PhD in Human Behavior.
Image via bet.com

The seed of social activism implanted during his early time as a labor organizer in Trinidad flourished into political campaigning during Dymally’s career as a teacher in California. Starting as a volunteer campaign worker, then joining the California Young Democrats organization, Dymally went on to work for the Democratic National Convention when John F. Kennedy was nominated for President. He also worked as a field coordinator for the Kennedy campaign. His political career began in earnest when he won a seat in the California State Assembly where he served for three years. He was the first foreign-born person in this achievement. In 1967 he became the first elected black member of California’s State Senate, and first black Lt. Governor of California in 1975. He was elected to the US. House of Representatives (California) until 1993, then returned in 2003 to boost the number of  black representatives in the California State Assembly.

As politics goes, Mervyn Dymally was repeatedly investigated for corruption though never formally charged. Through it all, he championed legislative action on diverse issues including,
  • international human rights and economic development focusing on Africa and the Caribbean;
  • education and health care access to health care for working-class, minority constituents;
  • social welfare for the disadvantaged and poor;
  • military and veterans benefits;
  • electoral and district reapportionment.
  • energy and environmental concerns.
Advocating for women’s rights, Dymally authored legislation that was ratified as California’s amendment to the Equal Rights Act.

Spanning four decades, Mervyn Dymally’s political career termed out in 2008. He continued to work as a political advisor and in academic leadership. Contrary to the “ne’er-do-well” life he feared in his youth, Mervyn Dymally’s long, industrious life concluded in 2012; he was 86 years old.


Gen. Colin Powell, 1937 - 
Reluctant Warrior”
Image via achievement.org

Joint Chiefs of Staff
Secretary of State
Statesman, Retired 4-star General
Venture Capitalist 
Co-founder, Promise Alliance

"I found my place. I found discipline, I found structure, I found people that were like me and I liked, and I fell in love with the Army those first few months in ROTC, and it lasted for the next 40-odd years," "People have asked me, 'What would you have done if you hadn't gone into the Army?' I'd say I'd probably be a bus driver, I don't know."[4]

Retired General Colin Powell, a first generation Caribbean-American by way of Jamaican parents found his stride in the ROTC chapter at City College of New York where he pursued a dispassionate interest in geology. Born in Harlem, and raised in South Bronx, young Colin could not envision a future for himself beyond the careers viewed in his community. The ROTC offered a structured career path and discipline that provided the guidance he sought to develop his natural leadership abilities.

Rising to unit Commander in the ROTC, upon graduation from CCNY, Powell enlisted as a 2nd Lieutenant in the U.S. Army and was deployed to Vietnam during the war. Wounded twice on two separate tours in Vietnam, and demonstrating bravery in rescuing his unit soldiers from a fiery helicopter crash, Powell was awarded the Purple Heart Medal, a Bronze Star, and a Soldier’s Medal, respectively. He was also awarded a Legion of Merit among others.

Colin Powell entered a new chapter in his career as a military strategist after earning an MBA and White House fellowship at George Washington University. His served his fellowhip in the Office of Management and Budget where “his organizational talent and pragmatic outlook were recognized by those who placed him in key government advisory roles.” [2] An appointment as Joint Chief of Staff during the elder Bush administration catapulted Powell into national recognition by his decisive execution of Operations Desert Shield and Desert Storm. A “reluctant soldier,” Powell “developed what became known as the "Powell Doctrine," an approach to military conflicts that advocates using overwhelming force to maximize success and minimize casualties.” [2] Following his success as Joint Chief of Staff, the first for an African-American, Powell was appointed to Secretary of State by the Bush-Cheney administration, the first African-American to hold the highest military office. Powell’s successes from the total of 28 military operations he led was somewhat tainted by what appears to be an egregious betrayal by the Bush-Cheney administration and intelligence community.


Image via thegeorgetowner.com
The case for war had been made over the course of several months, and Powell says it had been accepted by the president, other world leaders, and most of the U.S. Congress. But he will always be remembered as "the one" who presented the information to the U.N. "When I presented it to the U.N., I had every assurance from the intelligence community that the information I had was correct," Powell says. "Turned out not to be." [4]
Colin Powell stepped down as Secretary of State for the 2nd term of the Bush-Cheney administration. Nevertheless, his legacy as chief military strategist was set as a much respected moderate leader who prioritizes diplomacy and containment over military intervention. He declined a bid for the Presidency in 2008, and has focused his retirement life in the private sector as a speaker, and  venture capitalist.
In 2006, he was a speaker at a special series called Get Motivated, along with former New York Mayor Rudolph Giuliani. Powell also joined Kleiner Perkins Caufield, Byers, a Silicon Valley venture capital firm, as a "strategic limited partner." Most recently he joined the board of directors at Steve Case's new company, Revolution Health, a health-related portal site and social network that provides online tools to help people better manage their health.” [4]
In recognition of value the early guidance and development from the ROTC brought to his life and career, Colin Powell co-founded the Promise Alliance to support the wellbeing and development of youth and children of all socio-economic levels. One might view General Powell’s work with the youth as saying, you live and you learn; you give back. http://www.biography.com/people/colin-powell-9445708#early-military-career
As for the fallout from the ill-advised action in Iraq, those are the risks of organizational politics. Nodding to Belafonte’s advice on the suffrage of the Civil Rights Movement, Powell advises,
"You're not just voting for an individual…In my judgment, you're voting for an agenda, you're voting for a platform, you're voting for a political philosophy." [4]
Be advised, then, young activists. There is still time for the Powell Presidency


Eric Holder, 1951 - 

Image via Internet
“A foot in both worlds”

Associate Superior Court Judge (DC)
U.S. Attorney (DC)
Deputy U.S. Attorney General
Political Advisor
82nd United States Attorney General


"I am not a proponent of the death penalty, but I will enforce the law as this Congress gives it to us…(and on the matter of national security) we can and we must ensure that the American people remain secure and that the great Constitutional guarantees that define us as a nation are truly valued."[5]

Born in Queens, New York, 1951, the son of first and second generation Caribbean immigrants from Barbados, Eric Holder became the first African-American appointed as U. S. Attorney General (Obama administration). On his ascent to becoming the 82nd Attorney General of the United States, graduated from the prestigious Stuyvesant High School, an opportunity made possible through a program for intellectually gifted students. Holder went into law earning his law degree from Columbia Law School. He became an associate Superior Court judge in the District of Columbia during the Reagan administration, and rose through the ranks as U.S. Attorney for Washington, DC, and Deputy Attorney General during the Clinton administration.  


While at Columbia, Holder was a member of the Student Afro-American Society, which staged a non-confrontational occupation of the ROTC lounge and demanded that it be renamed the Malcolm X Lounge (biography.com)
In 1976, Holder earned his law degree, and the Department of Justice gave him a job as part of the attorney general's honors program. He was assigned to the newly formed Public Integrity Section, which investigated and prosecuted official corruption on the local, state and federal levels.[5]
Holder briefly went into private practice with a DC firm representing high profile clients including Merck, the NFL, Chiquita Brands, UBS, and the former Governor of Chicago, Rod Bladgovich. Among some of Holder’s career accomplishments in public office,


  • created a domestic violence unit,
    Image via theguardian.com
  • developed a community prosecution project,
  • developed a program for restricting gun laws.
  • developed and issued the "Holder Memorandum," which spelled out the guidelines for the criminal prosecution of corporations.
  • developed rules for the regulation of health care,
  • assembled a task force that determined how to investigate criminal investigations of high-ranking federal employees.
  • created the organization, Lawyers for One America, at the White House’s request;  a group designed improve diversity in the law profession and increase pro bono work.


With a tenure marked by civil rights work and calls to speak more openly about racial discrimination in the U.S., Holder also faced major controversy over the case of missing documents in relation to Operation Fast and Furious, which focused on tracking the sales of arms among Mexican drug cartels. (biography.com) Holder was held in contempt of Congress, setting the stage for his exit from his post as Attorney General in September 2014.

Gov. David Patterson,   1954 - 
No lack of vision.
Image via nypost.com

55th Gov of NY
Radio Talk Show Host
"I had no defenses when things went wrong," Paterson recalls. "[My professor] told me to go out and get a job and fight for that job, then come back and finish college. So I did that, getting a job at a credit union. It was a painful time for me. I'd graduated high school younger than everyone and was legally blind, yet I figured I'd be out of college at age 20. But it all came crashing down." [3]

David Paterson, a second generation American with Caribbean ancestry in Jamaica and Carriacou , seemed destined for a stellar rise into politics with his academic studies in History and Law. Neither visual impairment nor postoned baccalaureate studies kept Paterson from entering the Queens, New York, district attorney’s office as assistant district attorney upon graduating with his Juris Doctor of Law degree in 1982. He gained experience in electoral campaigning with David Dinkins’ successful bid for Manhattan borough president, before winning the State Senate seat vacated by Leon Bogues passing.

After a little more than a decade in the State Senate, Paterson became the minority leader. The first African-American in the legislative leadership in New York’s history, Paterson garnered public attention when he addressed the 2008 Democratic National Convention, paving the way to a successful election as first African American Lt. Governor of New York under former governor Eliot Spitzer. Paterson eventually became the first African-American Governor of New York when a scandal beleagured Spitzer stepped down from the office of the Governor. Aiming for a full term bid for the Governor’s post, Paterson tabled his campaign at the request of President Obama’s political advisors.


Image via adweek.com
With the exception of a shortterm setback in his academic career, David Paterson political career seem to embody the adage, “Luck favors the one who is prepared.” He faced corruption charges and paid a hefty fine for lying to the Commission on Public Integrity about inappropriately accepting gifts as a public official. Paterson’s public platform centered around stem cell research, voting rights, braking the 2008 fiscal crisis though he would receive the worst grade on fiscal policy from the Cato Institute. Paterson left public life amid  racial bias allegations and controversy with the popular show Saturday Night Live. He is presently a drive time, radio talk show host on New York’s WOR

Civics versus Politics
The post Civil Rights Movement period was an era of Affirmative Action which aimed to remove barriers to economic opportunity and public support for blacks in the United States. Many viewed this as a quota system to align organizational representation with statistical demographics. Once the hubub of trailblazing firsts subsided the business of living continued. Throughout this time Caribbean-Americans continued to figure prominently in various spheres of American life, entertainment, writing, sports being the most visible. By these accounts, the Caribbean-Americans profiled certainly appear to have earned their achievements on their own merit and excellence. Yet, their remarkable histories are the exception to the norm.

From the view of their public life we gained a glimpse at the preparation, opportunity and hard work it takes to fulfill that “American desire,” what it takes to be a fully functioing member of American society. We are here for the business of the republic. For some, what that business is is no longer certain and clear as it was when fighting for independence, freedom, and civil rights were salient. Our issues have merged with competing interests, some similar to ours, others globally, and some dichotomous. Gary Hart, a former U.S. Senator whose political career was derailed in controversy shared the perspective,
“Four qualities have distinguished republican government from ancient Athens forward: the sovereignty of the people; a sense of the common good; government dedicated to the commonwealth; and resistance to corruption…America’s founders knew one thing: The republics of history all died when narrow interests overwhelmed the common good and the interests of the commonwealth. 
On a more personal level, how can public service be promoted as an ideal to young people when this sewer (special interests aka the lobbying class) corrupts our Republic?...It is impossible to claim to love one’s country and not be outraged at how corrupt it has become…Our ancestors did not depart Europe and elsewhere to seek freedom and self-government alone. They came to these shores to escape social and political systems that were corrosive and corrupt.” [6]
Image via 4thofjulynails.com

Despite these political realities, taking leadership lessons from Colin Powell, “it ain’t as bad as you think.(1) Don’t let adverse facts stand in your way. (6) You’ve been mad, now let’s get past it.(2) Have a carefully chosen vision (5,11), and believe it can be done (4). Create your own distortion field with people who are like you (12) and share optimism for your vision (13). Check the the details (8), check your ego (3), always choose to be kind, stay calm (10) and share the victories (9).

Young social activists for African-American interests have in their reach an accomplished military strategist, political advisors with legal and governing experience at a macro-level, an activist ambassador of goodwiill who can creatively mobilize massive amounts of funding globally. We return to the question what is it besides race politics that maintains the holding pattern and adverse events in the black community? Is it a lack of vision as Paterson articulated it, or public opinion in Agnew’s view? How can that be changed?

And one last thing on the matter of recent events with Rachel Dolezal and Dylann Roof, do not reject or abandon your sister and brother who have as much anxiety about the present and future as you do, regardless of their privilege, and no matter how they act it out. It is perfectly healthy to move away from unpleasant experiences, but inclusion extends both ways. So reach out and remain open to reconciliation. This may not be easy to do when you are being beaten, shot, and your places of gathering for worship burned to the ground. There just has to be a way to hold up the mirror of empathy and compassion.

We hope you've enjoyed this Caribbean-American Heritage journey with us. Let us know what you thought of the series, likes, dislikes, recommendations. And have a Happy Fourth of July.

Reference:

  1. CHISHOLM, Shirley Anita | US House of Representatives: History, Art & Archives. (n.d.). Retrieved June 30, 2015.
  2. Colin Powell (n.d.). Retrieved June 30, 2015, from http://www.biography.com/people/colin-powell-9445708#early-military-career
  3. David Paterson (n.d.). Retrieved June 30, 2015, from http://www.biography.com/people/david-a-paterson-400134#synopsis
  4. 'It Worked For Me': Life Lessons From Colin Powell. (n.d.). Retrieved June 30, 2015, from http://www.npr.org/2012/05/22/153296714/it-worked-for-me-life-lessons-from-colin-powell
  5. Eric Holder(n.d.) RetrievedJune 30, 2015, from https://en.m.wikipedia.org/wiki/Eric_Holder
  6. Hart, G. (n.d.). Retrieved June 30, 2015, from http://time.com/3937860/gary-hart-america-corruption/
  7. Lewis, J. (n.d.). Shirley Chisholm, First Black Woman Elected to Congress. Retrieved June 30, 2015.
  8. Mervyn Dymally Dies... (n.d.). Retrieved June 30, 2015, from http://www.washingtonpost.com/politics/mervyn-m-dymally-dies-former-california-congressman-was-86/2012/10/08/06da11f0-115a-11e2-a16b-2c110031514a_story.html
  9. Mervyn M. Dymally. (n.d.). Retrieved June 30, 2015, from https://en.m.wikipedia.org/wiki/Mervyn_M._Dymally


Preview These 13 Rules of Leadership by One of The National Figures In Our Caribbean-American Heritage Month Series - The Statesmen

First printed in the August 13, 1989 issue of Parade magazine, these are Colin Powell's 13 Rules of Leadership. 

1. It ain't as bad as you think.
2. Get mad, then get over it.
3. Avoid having your ego so close to your position that when your position falls,
        your ego goes with it.
4. It can be done.
5. Be careful what you choose. You may get it.
6. Don't let adverse facts stand in the way of a good decision.
7. You can't make someone else's choices.
8. Check small things.
9. Share credit.
10. Remain calm. Be kind.
11. Have a vision.
12. Don't take counsel of your fears or naysayers.
13. Perpetual optimism is a force multiplier.


Excerpted Biography.com.

Saturday, June 27, 2015

The Caribbean-Americans: The Activists, Part 2

“I for one believe that if you give people a thorough understanding of what confronts them
and the basic causes that produce it, they’ll create their own program,
and when the people create a program, you get action.” 
— Malcolm X

In the dichotomous repatriation versus integration approaches to address the “accelerating racial problems” in the United States, beginning in the 1800s, John Brown Russwurm, as many free African Americans of his time, took the option to repatriate to Africa. For Russurm, the move appears to have been successful during his time of leadership. There may still be a wealth of insight to be gleaned from his experience that could be applied to solving the on-again/off-again, so-called race relations in America today, as well as for empowerment of the black community. John Brown advocated education, trade, and dissemination of information designed for the “moral, religious, civil, and literary improvement of free persons of color living in the United States." Unpopular among free persons of color who sought to integrate into American society, repatriation efforts may have finally lost its appeal when John B. Russwurm died in 1851.

In a conversation with Harry Belafonte[1], young activist Phillip Agnew cited a “dropping the ball” that occurred between the time of the civil rights movement's emergence in the early 1900s, and the present. Before we get to the period Agnew refers to, we leap forward about 100 years from the mid 1800s when John Brown Russwurm died, into the mid 1900s, the major period of the Civil Rights Movement. During that period the focus of the Caribbean American activists was on integration into American society by gaining access to constitutional rights and economic participation. We present Dr. Muriel Pettioni, a nurturing community health professional, Malcolm X, the controversial Muslim Minister, and Harry Belafonte, celebrity actor, singer-songwriter, and philanthropist.

Dr. Muriel Pettioni, 1914-2011
Image via nlm.nih.gov

Doctor, Community Activist
Founder, Friends of Harlem Hospital
Founder, Susan Smith McKinney Steward Medical Society for Women

Position: Integration—healthcare, housing, education, professional support

"If you had your heart and mind bursting and needed to talk to someone who was a physician, not bleeding in the body but bleeding in mind and soul, I would listen. I wasn’t brilliant. I wasn’t the best physician in the world, but I was nice enough to make people feel good.”

Self-deprecating and humble, it was clear from her death bed what Dr. Muriel Pettioni-Woolfolk stood for according to Paul Vitello’s obituary:
In her last days, Dr. Muriel Petioni summoned to her bedside many of the colleagues, protégés and political allies she had amassed during a lifetime as a Harlem physician and community activist. She gave each a set of marching orders: Make sure the new geriatric center at the hospital has the homey atmosphere we agreed on. Have you recruited new volunteers for the Harlem Elders program, as we discussed? The new clinic on 146th Street — let’s make sure it has the equipment it needs.
The daughter of Rosa and Dr. Charles Pettioni, Muriel Pettioni, was born in Trinidad, January 1914. She immigrated to the United States in 1919 with her family to join her father, a former journalist, who had been exiled two years prior for anti-colonial views. Muriel followed her father into the field of medicine. She was the only woman in her graduating class at the Harvard University Medical School in 1937.

In her busy life as a school physcian with a private practice on the first floor of her home, Dr. Pettioni led initiatives to gain healthcare access, housing, and educational opportunities for the Harlem community. Dr. Pettioni founded the Friends of Harlem Hospital, and mentored school-aged young people and black medical students in pursuing a career in medicine. Perhaps from her experience as the only black female in her graduating class at Harvard Medical, Dr. Pettioni founded a professional support group within the American Medical Association, the Susan Smith McKinney Steward Medical Society for Women.

Through her gracious bedside manners, and a soupcon of her persistent, self-described “meddling,” Dr. Muriel Pettioni-Woolfolk proactively used her professional influence to enable Harlem residents in participating in American society. 



MALCOLM X nee Little, el-Hajj Malik el-Shabazz
1925-1965

Minister, Human Rights Activist 
Image via malcolmx.com
Muslim Mosque, Inc., Founder

Position: Integration—new hope for the future;
a message for all races.

“I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.”

Under the influence of a morally flexible Islamic leader, the early career of Malcolm X as a human rights activist expressed strong supremacist views which advocated for the separation of blacks and whites. Though it is not apparent that he expressedly advocated repatriation, Malcolm X vehemently opposed any dealings with white America.
“Intelligent and articulate,” “a media magnet,” “his charisma, drive, and conviction attracted an astounding number of new members. Malcolm was largely credited with increasing membership in the NOI from 500 in 1952 to 30,000 in 1963.”
Where Malcolm’s extreme views took a turn toward a new vision for integration came following a betrayal of his religious foundation, and a subsequent pilgrimage to Mecca. Feeling disillusioned by the sexual misconduct of his mentor and Nation of Islam leader Elijah Muhammed, Malcolm X left the Nation of Islam to start his own mosque.
Image via malcolmx.com
He was deeply hurt by Muhammad’s actions, because he had previously considered him a living prophet. Malcolm also felt guilty about the masses he had led to join the NOI, which he now felt was a fraudulent organization built on too many lies to ignore.
Image via malcolmx.com


Upon returning from Mecca, Malcolm also recanted his militant views, attibuting it to the fraudulent leadership of Elijah. He brilliantly proposed reframing the Civil Rights movement from a domestic issue to a matter of international human rights advocacy to gain support of developing nations around the world and attention of the United Nations.
"In a famous letter from Mecca, he wrote that his experiences with white people during his pilgrimage convinced him to "rearrange" his thinking about race and "toss aside some of [his] previous conclusions. [L]istening to leaders like Nasser, Ben Bella, and Nkrumah awakened me to the dangers of racism. I realized racism isn't just a black and white problem. It's brought bloodbaths to about every nation on earth at one time or another."
There is much irony in this change of heart in Malcom X as it pertains to America’s fight for independence: from a reactive, exclusive, supremacy stance to a considerate, inclusive, universal view. 
Image via malcolmx.com
“Don’t be in a hurry to condemn because he doesn’t do what you do or think as you think or as fast. There was a time when you didn’t know what you know today.”
It is said that history is written by the victors, and so it was with Malcom X, whose galvanic influence in the Civil Rights era was crushed under the propanda of militantism. After multiple attempts on his life, Malcom X was assassinated at a public speaking event, February 1965, by conspirators and government infiltrators within his own organization. Knowing that his future survival was uncertain, Malcolm wrote his self-titled autobiography, which was recognized by Time Magazine as one of the Top 10 most influential books of the 20th century  (1998).



Harry Belafonte, 1927 - 

Singer-songwriter, Actor,
Image via moralheroes.org 
Humanitarian Philanthropist/Activist
UNICEF Goodwill Ambassador
ACLU Juvenile Justice Ambassador

Position: Integration—American Patriot, against “violating the American desire,” shaping the economic paradigm.
I'm struck by (the) observation that integration was the target for the movement that we experienced in the 1950s, '60s. But integration, I think that's a little misunderstood. We [were] looking to integrate into America, whether it was racial integration, economic integration or some type of social integration. It was that we knew that if we were not part of the fabric of what this nation professed to be about, that if we didn't have the right to vote, that if we didn't have the right to attend institutions of our choice for learning, that if we didn't have a chance to become a bigger part of the American dream that was, for us, also a dream that we would never really truly touch the heartbeat of what America was about. This was about a bigger integration. But it's always been narrowed down to just the issue of race specifically.[1]
Born in 1927, Harry Belafonte, the son of Jamaican immigrants, used his success and celebrity as an actor and singer-songwriter to support humanitarian activism around the world. Known for his movie stardom in Carmen, and popular calypso folk songs, Day-O and Jump In De Line, Harry Belafonte’s philanthropically funded Dr. KIng's leadership of the Civil Rights movement, the Student Nonviolent Coordinating Council, and various initiatives at the height of the Movement. In supporting anti-apartheid efforts Belafonte helped introduce exiled South African artists like Miriam Makeba to American and international audiences.


Image: eurweb.com
 Belafonte funded Freedom Rides and helped organize the historic March on Washington. In addition to his numerous artistic and activist accolades, Belafonte is recognized for leading an initiative to provide famine relief in Ethiopia by recording a celebrity artist collaboration, We Are The World. The recording was a global success raising millions of dollars for the program. He promoted awareness of children’s needs from Senegal to sub-Saharan Africa, as well as HIV/AIDS in South Africa.


Image: docurama.com
Despite being blacklisted during the McCarthy era, Belafonte remained an outspoken political voice. He remained an unapologetic critic of U.S. foreign policy in regards to sanctions on Cuba, the invasion of Grenada and later, Iraq.
When black people got the right to vote totally in this country, it was not just the right to vote as a mechanical act. How do you select the individuals that are going to represent us?[1]
Harry Belafonte is a living legend in the entertainment industry, as well as in political and humanitarian activism. His legacy is ongoing as he continues to speak up for those who need a voice as a Goodwill Ambassador (UNICEF) and Juvenile Justice Ambassador (ACLU). Yet, Mr. Belafonte feels that his time of crusading is near it's end, an acceptance of inevitability. Asked how he would like to be remembered, Mr. Belafonte replied simply, “American patriot.”


Image: nydailynews.com
“It has taken me all my life in commitment to Dr. King’s ideals to try to make this remarkable creature called America work, all of the designs are there; all the details are there. We have just failed to call upon them in the abundance we should call upon them to get the kind of guidance we need to get this ship on course.”
Well said, Mr. Belafonte. We get the impression from events in the past year that some strides were lost in progress of "race relations" in the United States. In light of Malcolm X's quote on defining issues and allowing people to act, Mr. Belafonte may be on point in recognizing that race is an intractable reductionist issue that keeps the Civil Rights Movement from attaining a conclusive victory. As scientific findings have determined the concept race an amorphous, unsubstiated construct, the old fall back on race points to something else. 

What is that "something else?" How could we go about discovering or defining what it is? Or is it simply obvious that..."The reason that we seem to be fighting the same fight all the time is because we are fighting the same fight all the time. This generation has to now go back and pay attention to the things that we had won, [which] are now being lost because of this power play. I think this thing that we feel redundant, that we are fighting the same thing, is because (we have always been kept) in the same place."[1] It is time we break off this holding pattern and move forward.

This completes the 2-part series on the Caribbean American activists. If you are just joining read part 1 on the activists , and about the founders. We have flowed from founding cities and nations, to seeking constitutional and economic participation. Taking Mr. Belafonte's advice, let us now pay attention to what we might learn from the next group of Caribbean-Americans--the Statesmen.

Reference:
  1. Binns, L. (n.d.). Harry Belafonte: My mission is near its end | Al Jazeera America. Retrieved June 27, 2015, from http://america.aljazeera.com/watch/shows/america-tonight/articles/2015/3/2/harry-belafonte-my-mission-is-near-its-end.html
  2. Biography. (2015, February 10). Retrieved June 26, 2015, from http://malcolmx.com/biography/
  3. Dr. Muriel Petioni | The HistoryMakers. (n.d.). Retrieved June 26, 2015, from http://www.thehistorymakers.com/biography/dr-muriel-petioni-39
  4. Harry Belafonte - Early Years. (n.d.). Retrieved June 26, 2015, from http://www.biography.com/people/harry-belafonte-12103211#early-years
  5. Harry Belafonte - Political; Humanitarian Activism. (n.d.). Retrieved June 26, 2015, from https://en.m.wikipedia.org/wiki/Harry_Belafonte#Political_and_humanitarian_activism
  6. Malcolm X. (n.d.). Retrieved June 26, 2015, from https://en.m.wikipedia.org/?title=Malcolm_X
  7. Struggle and Song Define a Life. (n.d.). Retrieved June 26, 2015, from http://mobile.nytimes.com/2012/01/13/movies/sing-your-song-documentary-about-harry-belafonte-review.html?referrer
  8. Vitello, P. (n.d.). Muriel Petioni, 97, Prominent Harlem Physician, Dies. Retrieved June 26, 2015, from http://mobile.nytimes.com/2011/12/10/nyregion/muriel-petioni-prominent-harlem-physician-dies-at-97.html?referrer=

Friday, June 26, 2015

The Caribbean-Americans: The Activists, Part 1

“I for one believe that if you give people a thorough understanding of what confronts them
and the basic causes that produce it, they’ll create their own program,
and when the people create a program, you get action.” — Malcolm X

What is activism really about if not a quest for wholeness, personal, even spiritual integrity. The next four individuals featured for Caribbean-American Heritage Month highlight the various approaches to seeking a universal wholeness in the socio-political sphere that seemed appropriate for their time. In part one of this two-part series, for John Brown Russwurm it was through dissemination of knowledge and self-determination through repatriation to Africa. In part two of the series, Muriel Pettioni sought healthcare access for the Harlem community and a voice for women in the medical community. Macolm X sought constitutional and civil rights, while Harry Belafonte advocated for civil rights and stood against the violation of the American desire, albeit self-determination, equality, civil liberties, and freedom. The quest is as old as the United States and it’s fight for sovereignty, but unlike the decisive victory over imperial rule, the Civil Rights Movement is more akin to the prolonged 40 year journey of Moses and the Israelites fated to wander the desert until the tribes attained a certain cohesive identity and spiritual maturity. Where does the movement stand today?

Somewhere between the circusry of Rachel Dolezal, and the soul-searing hateful act of Dylann Roof may lie a truth about race relations and civil rights in America, and in the world, for the matter, wherever violence and disenfranchisement based on ethnicity exists. To perpetuate the issue of race today seems as foolhardy and pigheaded as the recalcitrant denial of heliocentrism of a certain age. Race, it has been found, is scientifically unsubstantiated, merely a social construct. More than simply taking down emblems of racism and hatred, there is an opportunity to address the fear and misunderstanding of that truth, and it’s consequent displacement on others.

We will not dwell at length, rehashing the struggle then and now on it’s merit, but simply recognize how Caribbean-Americans have featured in a significant, ongoing aspect of American culture. In doing so, perhaps in the least it will highlight what has been tried, how that worked, what appeared to have failed but could work with constancy, what remains to be done, and what new, different approaches might be considered.


John Brown Russwurm, 1799-1851
John Russwurm
via russwurm.org



Governor, Publisher, Abolitionist
Founder, 1st Black-owned Newspaper, Freedom Journal
Governor (1836-1851), Cape Palmas, Liberia

Position: Repatriation to Africa—the Liberian Experiment

“the universal emancipation so ardently desired by us; by all our friends, can never take place, unless some door is opened whereby the emancipated may be removed as fast as they drop their galling chains, to some other land besides the free states."[1]

John Brown Russwurm was born in 1799, Port Antonio, Jamaica, to an English father and an unidentified Jamaican black woman, likely a slave. It is not said what became of John’s mother, but when John reached 8 years old, John’s father sent him to Quebec, Canada for his education. A few years later, in 1812, Russwurm senior, relocated to Portland, Maine with his 13-year old son, where he married a widow, Susan Blanchard in the following year. Susan Blanchard seemed certainly a woman of formidable heart, as it is stated that she pressed the elder Russworm to fully acknowledge his son by granting him the family name. John Brown Russworm remained in the Blanchard-Russworm family after his father died just two years later, and Susan Blanchard-Russworm remarried.

A different account  states that in Maine, the adolescent John Brown was home-schooled, then attended preparatory institutes before enrolling at Bowdoin College. At some point before attending college, John returned to Jamaica.  It is not said if he had contact with his mother and extended family, but after a “brief, unhappy visit” John returned to Portland Maine and began collegiate study in Fall of 1824, he was 25 years old. A rare opportunity for blacks in that time, John completed his studies, and earned a Bachelor of Arts degree in 1826 with valedictory honors. John’s advocacy for freedom and repatriation of blacks to Africa was evident in his commencement address, titled “The Condition and Prospects of Hayti.”
"He claimed that Haitians, having overthrown French rule, exemplified the truth that it is the irresistible course of events that all men, who have been deprived of their liberty, shall recover this previous portion of their indefeasible inheritance.' That a young man partially of African descent had graduated from college, the second or third nonwhite to do so in the United States, and had spoken so eloquently of freedom garnered attention from several newspapers and journals, which published extracts of his remarks. Bowdoin College awarded Russwurm an honorary master of arts degree in 1829."[1]
A year later after various teaching jobs in Maine, Philadelphia, and New York John, along with Samuel Cornish, a Presbyterian minister, established the Freedom Journal, the first newspaper in the United States owned, operated, published and edited by African-Americans. Russworm presumably supported himself by teaching evening adult education classes advertised in the paper.

russwurm.org

The editors declared in the inaugural issue, on 16 March 1827, that they wanted to disseminate useful knowledge of every kind among an estimated 500,000 free persons of color, to bring about their moral, religious, civil, and literary improvement, and, most important of all, to plead their cause, including their civil rights, to the public. They emphasized the value of education and self-help. Although they vowed that the journal would not become the advocate of any partial views either in politics or in religion, it spoke clearly for the abolition of slavery in the United States and opposed the budding movement to colonize freed blacks in Africa. Weekly issues carried a variety of material: poetry, letters of explorers and others in Africa, information on the status of slaves in slaveholding states, legislation pending or passed in states that affected blacks, notices of job openings, and personal news such as marriages and obituaries.”[1]
The partnership with Cornish was short lived when he resigned the paper six months later, presumably over disagreement with Russworm’s unpopular position on repatriation of blacks to Africa.

Russwurm was becoming convinced that blacks could not achieve equality with whites in the United States and that emigration to Africa was their best hope. In one of his last editorials, he wrote that "the universal emancipation so ardently desired by us & by all our friends, can never take place, unless some door is opened whereby the emancipated may be removed as fast as they drop their galling chains, to some other land besides the free states."
The final issue of the journal appeared on 28 March 1829, whereupon, two months later, Cornish resumed its editorship under a new title, The Rights of All. His vigorous denunciation of the colonization movement in fact represented the majority view among slaves and free blacks.” [1]
worldportsource.org
In fall of 1829, John Russworm put his repatriation views to the test and emigrated to Monrovia, capital of Liberia, “an American colony established by the American Colonization Society, a national group that favored the voluntary repatriation of blacks to Africa as a solution to accelerating racial problems.” He was appointed to the posts of Colonial Secretary and Superintendent of Education in Monrovia with purview of Editor of the government run, Liberia Herald newspaper. Russworm immersed himself in Liberian culture, learning several native languages. He was appointed as Agent of Trade for the to promote agriculture and trade diplomacy among neighboring countries and colonial whites. Some policies of the ACS did not mesh well with Russworm’s repatriation views which along with calls for independence of the Herald led to his removal as Editor and his appointments in 1835.

By then a new colony, Cape Palmas, had been established in 1834 by the Maryland State Colonization Society, south of Monrovia. Russworm was appointed to govern the newly formed colony, a post he held for 15 years until his death. Some of his accomplishments as Governor of Cape Palmas include,
Cape Palmas, Liberia
wikipedia.org
…(establishing) a currency system, improved business procedures, and (adopting) a legal code. He attempted to smooth relations with neighboring African groups but, having mixed success, enlarged the militia and encouraged the American African Squadron, whose goal was the suppression of the slave trade, to visit along the coast as a display of support. He worked to stimulate agriculture, both by the colonists on their own farms and by the enlargement of the public farm on which he planted a nursery and experimented with various crops. He oversaw numerous public improvements and the addition of territory to the colony.[1]
It took three stages in his career development to demonstrate the possibility of successful implementation of the idea of repatriating African-Americans to Africa, and one might conclude that John Brown Russworm did much to realize his “universal desire.”


Russwurm's judicious application of the colony's constitution and ordinances, political preeminence over the often fractious settlers, and ability to govern well with decreasing supervision of the board in Baltimore coincided with a mounting demand among the colonists in the late 1840s that Maryland in Liberia either be granted independence or that it seek annexation to the newly created Republic of Liberia. The governor himself seems not to have taken a stand, possibly because of his disappointment with the current generation of colonists, whom he characterized as still too unenlightened to accomplish much.[1]

The repatriation experiment may have lost its appeal when John Brown Russworm, a Caribbean American, first non-white Governor of the Liberian repatriation colonies, died June 1851. He was 52 years old.

Next: The Activists, Part 2; The Statesmen. Read about the Founders here.


Reference:
  1. American National Biography Online: Russwurm, John Brown. (n.d.). Retrieved June 26, 2015, from http://www.anb.org/articles/04/04-00877.html
  2. John Brown Russwurm. (n.d.). Retrieved June 26, 2015, from https://en.m.wikipedia.org/wiki/John_Brown_Russwurm
  3. John Brown Russwurm. (n.d.). Retrieved June 26, 2015, from http://russwurm.org/JBR/